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People and their Prejudices
Ever elusive, the good object serves to dilute, contain or mute the destructiveness by offering a sense of wholeness and cohesion. In his chapter Eigen also addresses guilt and reparation, envy and gratitude, introducing Nietzsche, Winnicott, Bion and Lacan. He treats each with an even hand in raising their differences with Klein. This latter point has a more dynamic, fluid feel, and a restless energy, than a position, however active, which implies a phase or defined state.
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In his chapter Walter A. Davis convincingly and beautifully delineates the unavoidable tragic struggle of the psyche. The pivotal events of such struggles for the young child are manifested through the process of play. Using moving vignettes drawn from his own childhood constructions, he describes the feeling sense of these experiences. In the immediacy of play there is freedom, surprise, creativity and discovery. For Davis such experiences are crucial to the developing tolerance of anxiety and the psychic suffering of the tragic or rather the willingness to bare even embrace the tragic.
Hegel believes the unconscious is a nocturnal abyss necessary for imagination and intelligence to develop.
Herein lies one of the differences Mills points out between Hegel and Klein. Hegel understands the ego exists prior to birth, emanating from and prepared by the increasing intrapsychic structure of the soul. Hegel posits the first ego object is itself and as such the first experience of splitting seen as the earliest activity of the mind. This process is when the unconscious soul undergoes a separation and projects as external its own internality only then to re-gather it and incorporate it as part of its internal structure.
According to him it plays the central role in both the paranoid—schizoid and depressive positions from birth to old age. She did not have a University education, and was not versed in scientific or medical work at all though she would, as a school girl, have liked to become a doctor.
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The title of the Chapter in this book is slightly ironic as is the title of the book but the text conveys how she was both limited by her obstructed intellectual formation, and also freed to expand in different ways from the predominant culture of medical science which prevailed in psychoanalysis in the s. I had known her as a supervising analyst during my own training as a psychoanalyst. In looking back at her work, I was surprised at how diffident she sometimes seemed in presenting her work, and how that contrasted with the strong, no-nonsense manner with which she conducted her supervisions.
However the times were changing and we all became confronted by new phenomena including prejudices in our own culture and fanatical attacks on our culture from outside.