We could not ask for anything more. A great spot to explore the area's chateaus tip: visit the Blois tourist office for cheap entry tickets and advice on public transport to the chateaus.
We had a remarkable stay and will definately return when we can. At the time one was 5 and the other was nearly 2.
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It was not the Gingko apartment however we are hoping to return there this year as it was such a good experience. The landlady was grand. She spoke English and showed us around and was very straightforward. We stayed in the apartment on the first floor. The building was warm the weather was dreadful, it bucketed down for most of the 2 weeks so this was very much appreciated , well equipped and everything worked.
The walled gardens were just brilliant. They are very large with a big grassy area that meant we could allow our little ones to run around freely. There is also a gazebo with chairs etc and space for barbequing. We didn't get to use the bbq as the weather was too bad. The building itself is well maintained and the front door was a heavy brass and glass affair with a security code so we didn't have any concerns about safety. There was also a buzzer on the gate onto the street.
The location is excellent that is if you like being in the close to the centre of a city. Although we had rented a car for the two weeks, I walked everywhere with the kids. There was a small park close by which was nice for a change from the large garden. It's also only a stones throw from the train station. There is a small SImply supermarket with a too vigilant security guard close to the train station. The shops and restaurants in the centre of Tours were easily reached within 15 minutes of walking. There was a general non-stop restaurant in the centre of Tours called Le Relais d'Alsace.
Good prices and decent food. I liked how in the centre of Tours that while there were all the usual chain shops that you see in other parts of France Galleries Lafayette, Douglas, Nocibe, La Grand recre etc , I didn't feel that it was short on individual independent boutiques or shops of several different types clothes, chocolates, toys. There were several boulongeries, pharmacies and the tourist office within very close walking distance of the apartment. The landlady was also very helpful when we needed a recommendation for a doctor who spoke English. She knew of one very close to the apartment.
I would definitely recommend this to a friend and I hope to stay there again but next time my only hope it is better weather. The apartment is located in the very heart of the Tours Cathedral district. The neighbourhood streets offer the most beautiful walk through the centuries. The Saint Gatien Cathedral is an emblematic example. This monument, which they started building in the middle of the XIII c.
Next to the Cathedral, do not miss the Psalette Cloister, an elegant Gothic-Renaissance building inside which the Cathedral canons and choir used to meet. We then recommend a pleasant walk along the Rue Colbert, a former main axis of the City and still a busy shopping street with its many restaurants. It is in a shop located in the upper part of this street that Joan Of Arc was presented with her coat of arms.
Proceed to the Old Tours Neighbourhood with its narrow streets often reserved to pedestrians and its numerous shops which make of it a major center of entertainment in the city. Have a drink on the famous Place Plumereau, known as Place Plum. Sidewalk cafes and restaurants flood the square at the first fine days.
Walk to the Rue du Grand Marche, one of the most interesting streets in the Old Tours District with its numerous half-timbered facades lined with bricks or slates.
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From the Main Market Square, you can reach the Halles , a covered market with lots of fresh food stalls. A place to remember for its typic Touraine atmosphere. A must! One of the few places where the pastries are just huge — the meringue is 20cms in diameter , the Religieuse weighs almost grs and the gigantic Eclairs could feed at least 3 hungry men… Known throughout the city, these pastries are a feast both for the eyes and the taste buds!
The Gingko lodging is located very close to the historical center of the city of Tours within the Saint Gatien Cathedral district. Here is a short description of this beautiful neighbourhood. The historic center of Tours is crammed with restaurants. Some located very close to the apartment deserve a visit.
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Validez sur Ok. Dans la section "Cookies", vous pouvez bloquer les cookies. The Ginkgo home is a haven of peace in the heart of the capital of Touraine. Come and stay in a charming high standing home. Peace and nature in the heart of the city. At the end of the 70s and in the early 80s, the Society was in turmoil manifesting behaviors to which Superior General Pedro Arrupe — 99 did not take kindly:. An anti-institutional attitude seems to be spreading these days in our societies, which affects the Church as well as the Society.
They do not feel a shared identity with the others; they speak of the Society as of something that is external to them, nay: foreign. They declare themselves sometimes Jesuits sometimes detached from the Body at their own convenience […].
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How irresponsible! In this, I see one aspect of secularization, a danger recent pontiffs had warned us against. In France the number of entering novices has significantly dropped since the end of the s while the number departing peaked during the 70s: Jesuits in , close on in down to in The Society has regrouped its four provinces into one, which formed close links with the French-speaking Jesuit province of Southern Belgium and Luxembourg in It has entrusted lay staff with the management of most of its schools and colleges.
Do we still have Jesuit historians? His colleague Paul Duclos —93 has drafted a history of the Society in France in the nineteenth and twentieth century though this nomenclature work has remained in manuscript form pages long. Nevertheless, he has used it for the introduction to the first volume of the Dictionnaire du monde religieux de la France contemporaine, the publication of which he directed and which is, to a large extent, devoted to the Jesuits. The following period denotes on the one hand a social orientation aimed at reaching out to unchurched French strata and, on the other, exegetical and theological research, underscored by the Roman warnings and sanctions.
In the order decided to equip itself with a reference tool: produced under the direction of Jesuits Charles E. The initiative—tentative at the end of the s—of publishing some Jesuit biographies expanded remarkably at the turn of the millennium in the shape of autobiographies or book-length interviews. A specialist of Marxism and social issues, Jean-Yves Calvez — evinced some reservations as to certain orientations taken by his order.
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I did not take kindly to the change or to its grievous consequences, the results of a secularization the effects of which Father de Lubac decried. I had grown convinced that the Jesuits, strengthened by their formation and experience, had the backbone to resist dismantlement. I was wrong and we followed, nay, anticipated the behavior of diocesan clergy and other orders: declericalization, declergification.
Though the spirit was mostly rescued, the letter has all but disappeared. The high circulation monthly Lire leaped at the opportunity to quote pages the truncations of which court anachronism. High circulation weeklies joined in the celebrations, while the audio-visual media crafted documentaries around the figure of Teilhard for some, and Jesuit Resistance figures for the rest. Cubitt in the UK, and a paper by Philippe Boutry b. It has lost none of its relevance, even if.
Academic research throughout these years attests to both a dynamic environment and an extensive freedom. Access to archival material was readily available even for the most recent periods as well as for sensitive dossiers. The breakdown of provinces introduced from to added to the complexity of the archiving process.
The documents of houses that were allocated to another province in remain in their original province. For instance, the documents relating to Rouen, in France-Nord from to , or to Nantes, in the province of France-Atlantique during that year period are to be found in the Paris Province archival collections. Out of four sub-collections, two, Toulouse and Champagne, came with an inventory, sound in the case of Toulouse, dubious for Champagne. The inventory and classifying for Paris and Lyon has gradually improved since This explains the disparity between the classification and inventory of the four sub-collections.
Dominique Julia b. The speakers included Marc Fumaroli, known for publishing a study on rhetoric where the Jesuits took center stage. Lagging slightly behind, the New Society has elicited almost equal interest. Bernard Plongeron b. What all the above-quoted contemporaneous historians have in common is their personal proximity with Jesuits, notably in the context of the Second World War.
Etienne Fouilloux b. His interest in the Society of Jesus starts in the late sixties, and focuses on the Jesuits who were involved in a range of approaches towards Christian unity. Under the aegis of Etienne Fouilloux and Bernard Hours b. Now far removed from nineteenth-century controversy, Jesuit education in the late modern period is fully an object of historical scrutiny. The notion of the end of authentic Jesuit colleges, illustrated by John W. Pierre Lyonnet —49 , or specialist subjects. The history of French Jesuit external missions is examined through a fresh lens.
For his part, Jean Lefeuvre — , worked with Claude Larre — , towards the Grand Dictionnaire Ricci de la Langue chinoise published in Some of his colleagues, e. As for the Jesuit missions in North America, essentially Canada, studies undertaken from the s onwards are the preserve of academics. After a historiography in two diverging voices, apologetic for one and anti-Jesuit for the other, the writing of the history of the Society of Jesus has benefitted in France from scholarly critical methodology.
Meanwhile, the Dominicans and Benedictines would only be reinstated much later, circa , and would thus be much less affected by the political context of their return to France: it is not by chance that Lacordaire, a Dominican, was able to develop a liberal position which finds no echoes in the other orders. Pierre-Antoine Fabre and Catherine Maire, ed. O'Malley, ed. Paris: Lecoffre et C ie , —46, The book was to be reprinted several times.
Charpentier, Paul Bert was minister of education and cults in Stanislas du Lac, S. Lecoffre, Paquet, Paris: Hachette, Baltenweck, The attitudes of the French still remain markedly organized around the couple Catholicism-irreligion, and the increase of irreligion explains for the most part the decline of traditional values. On peut penser que.
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Elle fait preuve de beaucoup de recul critique. Quatre questions permettent de mesurer assez finement la croyance en Dieu. Tous les pratiquants sont nettement des croyants. On est dans un univers de croyances communes dans le christianisme. Signalons quelques traits saillants de la population croyante.