Il bambino delle ombre (Extra) (Italian Edition)

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Somit bietet Pruffoli 12 Kaleidiskope der elektronischen Musik die in keiner Weise zu Kategorisieren sind. The Fixed Opera implies two different parts: studio session and live performance. The strictness of the writing mode is controverted in the latter part, when these rational and individual means meet, crash and melt, following the logic and the spontaneity of contemporary improv modules. It therefore suggests curiosity as a way of knowledge and creation but also as a transgression from primary forms to reach an unexpected result.

A perfect mix of an odd but uniquely composed sound. At times ominous and other times whimsical this track is in a category of its own. However, during the third time though, the initially incongruous composition started to make sense. Through constant sonic foreshadowing and revisiting, this instrumental hip hop-opera achieves level of seamlessness that is nothing short of amazing.

Twisting hundreds of tiny sounds into a dense and emotive fabric, rich with as much left-field avant leanings as micro techno head nods. We dig..! Heady but also for the heads. Blow up — Per fare un grande disco bisogna essere innanzitutto dei voraci ascoltatori. Prendo 4 dischi a caso belli o brutti e inizio ad improvvisare in maniera piuttosto radicale… Poi, come ho detto prima, inizia il lavoro di copia e incolla.

Mi diverte il fatto che non sia recepito soltanto come un lavoro di musica elettronica e che venga proposto ad un pubblico molto vario. Facciamo un passo indietro. Un nome che nel corso degli anni ha continuato a ricorrere, messo in calce a progetti di tutti i tipi. Quindi se avete presente le elucubrazioni elettroacustiche di Metaxu, o il jazzcore sporcato di elettronica di Dogon, sappiate che Okapi viaggia per altri lidi.

Concettualmente siamo molto vicini al cut and paste di gente come People Like Us e Wobbly, decisamente virato in chiave pop. Si rischia di mancare il bersaglio e di fornire indicazioni depistanti. Ma delle Serpe In Seno parleremo a breve, promesso. Stasera al Forte Prenestino. Ma come, non lo sai? E cosa fa? Okapi uses his turntables and computer to create music completely outside of the hip-hop school of chopped up music. Instead he has created an album that veers from orchestral to lounge to quirky experimental music, while maintaining a delicate and spacious sound throughout.

His skill at sample manipulation is really quite amazing.

When he sent screen shots of his computer, there it was: hundreds of miniscule sample fragments, all connected into an seamless whole. Simply incredible. Groove magazine — Emerging from the RIAA-bating school that has produced Negativland, Kid and dj Rupture, italian turntable wizard Okapi is the Dean Martin of the sampler set, bashing out super-lounge, kitchy hip-hop and supernatural narratives on his tables and MPC. Suddenly a foot-ball rolled over in front of me and then is when I noticed the little boy who was playing by himself, shooting the ball in different directions on the grass field in front of the bench I was sitting on.

Then I realised he was actually looking for a companion to play with.

Pardonne-moi, Olivier!

Okapi is the Italian turntablist and sample cutup artist Filippo Paolini. This, however, is his first solo album, totally different compared to Metaxu. There are 23 tracks on the album, all excursions into the playfulness of sounds, getting nearest maybe to jazz and more abstract hip-hop, with all the samples and beats skillfully combined and connected. Having in mind that Inflatabl Labl is or tends to be mostly a dance oriented label, may give a better and more complete picture of the music. Better known as one half of Metaxu [with Maurizio Martusciello] as well as an important member of Dogon, Filippo turns the spotlight on the art of borrowing or stealing [as some call it].

You put hundreds of these smaller sections into one great big whole and it sounds like an entirely new creation. Who does Okapi steal from, you ask?

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Nobody is safe in his world. He does it with such precision and grace that in no sense or form will you be able to recognize the original source recordings. His aim is not to glorify the source record, but to make a new, coherent piece that stands on its own two feet. The end result is not chaotic by any means, but rather maintains an aura of an orchestrated calm [which could easily fall in the realm of orchestral music even] and collective peace.

His sampler, turntable, tapes and CDs all come in handy on his journey. As proof, Filippo sent screen shots of his computer, where tiny sample fragments where clearly visible as part of a new, connected whole. Twenty three tracks on the album that spread over a wind range of music styles and artists who are in the credits of the CD inner sleeve, as this Italian artist who uses his turntables and musical software create an eclectic album with a numberless of sample sounds cut-up by Filippo Paolini.

Certainly this collage of music is composed with a very good taste because create different stories and situations which absolutely unpredictable. More info. Le premier choc est visuel. I love the ease that he uses to play time machine, going from the tick-tock time machine, turning back the hands of the clock to the pulse of post 4 a.

What makes this different than the cut-ups of others is that the samples are well blended, finely integrated, like a sound landscape that is so intentional and prefabricated that it could put SIM City to shame. Ten thumbs up! Cyclic Defrost — Welcome to the zany, somewhat childish world of Italian turntablist and producer Filippo Paolini. The childishness is in reference to the tone of the album, to the level of playfulness, to the youthful exuberance and sheer energy of the music, not necessarily because of the picture book cover art and song titles like sheep news, odd dead dog, chicken candies and monastic bingo.

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Whilst humour definitely plays an important role in Okapi, Paolini exhibits a bizarre and dexterous approach to sampling; expertly reassembling minute fragments of sound together to craft together a series of cheeky vaguely kitsch electronic jigs and odd sound sculptures that seemingly haphazardly form new pieces. And the music whilst at times is quite experimental and complex, it always feels so light, colorful and chaotically cheeky. So whilst Okapi makes it clear he knows his chops, touching upon multiple genres and techniques, he is much more content to produce nursery rhyme breakbeats, silly staticy swirls and happy bursts of frenzied glitches that may have your brain dancing, but will definitely have any three year old within earshot bugging out like they just ate a giant plate of sugar.

Well sequenced, never too heavy handed with the comic choices and at times quite emotive he likes his film-scores! Fast paced and belligerent, Okapi is more bothered about the result than the ingredients he uses to get there and with charmingly nutritious output like this I doubt Jamie Oliver will even raise an eyebrow…. Oscilator webzine — I have recently received a copy of the first solo lp by Filippo Paolini a. This Italian artist, on American label, brings us his very complex work in the 23 pieces packed on the cd. Inpress Magazine Australia — Welcome to the zany, somewhat childish world of Italian turntablist and producer Filippo Paolini.

Clicks vs. Klarinette, Polka vs. Warp rec. Okapi is a young fellow named Filippo Paolini by his mom and dad, who gives birth to a musical world all his own by combining the most diverse sources imaginable. Wholly constructed on sampler, turntables, tapes and CDs, you might be tempted to think Plunderphonics or broken beats, but that is too lazy a categorization. Rather, the often amusing collages and soundscapes are more inline with the dazzling constructions of, say, The Avalanches. And some garbled voices, which sound like intercepted transmissions, only add to the effect.

The insistent rhythms and textures are there, but new sounds are slowly worked into the mix — elegiac guitar drones, some subtle breakbeats, slightly more skewed strings. Wobei von, sagen wir mal Strenge und dem Ernst, die z. Love-Him Vol. First releases: 2 Vinyls gr — Offset rec.

Unlike most albums that you will hear, this is more of a playful and experimental record; mixing shortened vignette type tracks with regular ones, Love Him is sure to keep anyone entertained.

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This album is not for everyone, but for anyone willing to give Okapi a chance, it will be a surprising treat. An introduction Pages of obscurity A macro-novel The crisis of presence The end of a world Being nothing Memories of a sick boy Bibliographical References An introduction Alberto Moravia is certainly one of the most significant novelists and intellectuals in Italy of the 20th century; at the same time, he is one of the most controversial figures in Italian contemporary literature, and the debate about his works is still alive.

These are recurring and defining elements of the traditional Bildungsroman. Alberto Moravia e il romanzo di formazione Bologna: Gedit, , The two short novels have been published together with the significant title of Two Adolescents New York: Farrar, Straus, Adolescence is, actually, invented by the new culture as a dramatic extension of this passage, which in traditional societies was immediate and celebrated once and for all.

The contradictions within the capitalistic society, described by Freud and neo-Marxists, destroyed, at that point, the previous progressive and optimistic order, and with it the past incorporated models, the past forms of socialization. In my analysis I will not follow a chronological order, according to the years in which the works were published; I will consider these four texts as a macro-novel which has the same protagonist and the same theme: an adolescent and his growing up, from the end of his childhood up to the threshold of adult life, including his identity crisis and his distress.

Luca, the protagonist of the novel La disubbidienza, which was published in , is fifteen years old, and as he comes back from a trip with his parents, he decides to die: he rejects his everyday life and gets truly ill. All these boys share the same dramatic existential conditions: they have difficult relationships with their families, and in particular they are paternal orphans, like Agostino, or do not have any contact with their father; they experience sex for the first time, and in particular feel attracted to their mother or to mature women; they perceive their social environment as false and frustrating, and are not able to adapt to it; they grasp the critical threshold they are living on, the transience of their psychological and socio-cultural identity, and they strongly want to overcome it but always fatally fail.

Rassegna di lettere e arti, II, No. Critics have mainly interpreted this crisis in psychoanalytic or Marxian terms, and among them I consider Carlo Emilio Gadda and Edoardo Sanguineti who were writers as well as the most acute and representative voices. Agostino and his brothers13 are never allowed to become what they want to be, and suffer from a premature neurosis.

Although to some this may seem a strictly philosophical problem, it is the fundamental issue of our time. Without warning man found himself incapable of establishing any relationship whatsoever with his own world, which thereafter appeared to him obscure and indecipherable, or worse, nonexistent. My first novel, The Time of Indifference, and the others that followed have tried to express through realistic characters and situations the urgency of this crisis. This is particularly true for the adolescent protagonists of the macro-novel I am about to analyze. He was the most significant Italian anthropologist of the 20th century, but he was also a philosopher and a historian of religions who became famous thanks to his field research in Southern Italy on folk culture, and in particular on folk magic.

According to this quasi- existentialist theory, to be in the world is always a historical and cultural task, which entails facing the constant risk of being nothing. The crisis is exactly this tendency to go back to the nature-state, the zero-degree of culture; thus, to affirm the presence, to 23 Dominique Fernandez, Il romanzo italiano e la crisi della coscienza moderna Milano: Lerici, Prolegomeni a una storia del magismo Torino: Bollati Boringhieri, [] , in particular They risk being nothing.

The end of a world De Martino suggests that the crisis has some standard features, which can be discerned in apocalyptical literature as well. He has been ill for a couple of months, and his parents rent a villa near the sea for the remainder of his recovery.

During his illness, Tancredi has changed from a willful, capricious boy with curly hair to a short-haired, scrawny, listless youth. He does not want to go to the beach; indeed he prefers to stay and explore the building, which is full of furniture, pictures and other old stuff. He feels that he has entered a new, extraordinary context, and sees the difference between the mysterious villa and the obvious, ordinary beach, not so far away, where normal families have their daily fun. The boy lies down as the blinded saint does in the picture, and experiences a turning point 30 De Martino, La fine del mondo, Even the cat he is playing with becomes the symbol of a terrifying power that wants to dominate him.

Tancredi blinds the animal shooting a stone at it with his slingshot, and from that moment it keeps following him; gazing at the boy with his only green eye, the cat seems to speak, to demand a reason for his behavior. Thus, just as the sky darkens with a summer storm approaching, he runs away and enters the villa to escape the disconcerting threat of a possession. The cat, however, follows Tancredi even into the house; the boy runs through dark hallways until he enters a room and shuts the door behind him.

If outside the boy finds nature, from which he must differentiate himself, the house is the setting of the crisis and symbolizes his in-between state. When the rain starts, in such a sensual and emotional confusion, the boy falls asleep and dreams of a rat jumping out from a hole in the wall and attacking him; Veronica falls supine on the bed in a vain attempt to protect him. In a 38 Ibid. An initiation ritual would help allay the painful apocalyptical feeling and allow the passage from one age to the other in a proper cultural fashion.

He does not even know how to smoke cigarettes, and Berto offers to teach him. While Agostino is trying to learn, however, the other boy burns his hand with the cigarette butt, making fun of him. As in ritual initiations, pain is the door to a new social or spiritual dimension: Agostino tries to react, but Berto beats him down.

Confronted with this unexpected and senseless brutality, Agostino is astonished: how can anyone be so cruel to him, a lovely boy? At that precise moment and in that very place, the presence is no more taken for granted. See E. De Martino, La fine del mondo, A dark sense of attraction and repulsion is what Agostino feels toward his mother as well; on the same day he has met Berto and the others, after lunch, the boy peeks at his mother while she is undressing in her room for an afternoon nap. While the 51 Alberto Moravia, Agostino, Sensing his presence at risk, Agostino has no cultural means with which to react, and abandons himself to the fascinating power of such eccentricity.

Agostino agrees to sail with Saro to the place where the others are, but he does not realize that the man wants to abuse him. He feels humiliated and does not understand why 54 Ibid. After the Vespucci resort and Rio, Agostino reaches a third extra-social place where he attempts his initiation for the third time. She allows the elder boy to enter the door, but does not Agostino because he is too young. Another attempt has failed and Agostino is deluded, but does not accept the failure; he goes around the house, following another light in the backyard. As he wishes, at least, to have a look inside the house, the boy approaches the light and can see the lighted room; after a while he has the longed-for vision.

The woman stands in the light, wearing a long transparent dress which exhibits her naked body; she is immobile and silent as a statue.


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The protagonist is fifteen, but he is changed during his seaside vacation with his family. Looking at his parents, Luca, for the first time, perceives their faces as something new, extraneous to him and even hostile; they induce in him the same feeling of repellence and strangeness that objects have been imparting to him. When the boy agrees to eat a sandwich, he cannot digest it; troubled by a Sartrean and symbolical nausea, he gets off the train in the station and vomits.

In such a senseless reality, even violence is absurd 88 Ibid. In their humorous reflections, they expose the artificiality of the representations of motherhood. With an upbeat, positive tone, these authors explore taboo subjects, such as post-partum depression; the disconnect between the idealised portrait of maternal bliss and the reality of excruciatingly painful breastfeeding sessions; endless sleepless nights; anti-maternal labour market policies, and relentless maternal competitiveness. Most of the concerns that find expression in these books reflect a widespread phenomenon that greets new parents: the notion of parental perfection.

Maternity has gained unprecedented visibility in the field of popular culture, with celebrity pregnancies featured not only in gossip magazines such as Novella or Chi but even in the most prestigious daily newspapers, such as Il Corriere della Sera and La Repubblica.


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Consequently, parenting practices in general and maternal practices in particular have become objects of intense scrutiny. In response these authors offer counter-narratives that employ irony and mild self-deprecation. While motherhood proves to be increasingly unsettling, Italian mothers, like their North- American counterparts, feel unprepared to face the challenges of their newly acquired role. As a result they turn to a kind of maternal writing, on- and off-line, that can provide much-needed support and comic relief. Coupled with the fact that, according to Maraone, at least thirty per cent of new parents have never held a child before their own , , it is understandable that many new mothers feel overwhelmed by the responsibility of caring for a newborn.

The lack of familiarity with childrearing increases their insecurity and feeds their fear of making irreversible mistakes. New mothers are besieged by doubts as they try to measure up to imaginary models of maternal competence and perfection. For this reason, Maraone subtitles her book Guida pratica per sopravvivere al primo anno di vita del bambino. With an ironic inversion, the focus is shifted from the child to the mother, who is now the one in need of reassurance and emotional support, since the normative notion of the happy, fulfilled mother makes a taboo of any expression of dissidence.

Like most educated women, she admits to having prepared for her maternal role by reading a variety of books on the subject. To dispel the aura of sanctity around motherhood and provide uncensored information about this declining institution, another blogger, Santamaria, has authored her own peculiar guidebook to pregnancy and infant care entitled Quello che le madri non dicono. Mojito e Mellin. Pampero e Pampers.

With humour and boldness she recounts that she managed to overcome her deepest fears and opted to go through with an unwanted pregnancy for which she did not feel psychologically and financially ready. In the guise of an eternal Peter Pan, she exposes the perverse nature of the Italian job market, which is particularly hostile to pregnant women and young mothers, as she herself discovered first-hand when the last of her many short-term contracts was not renewed when she was four months pregnant.

Facing unemployment, she started a blog; this enabled her to create a personal branding that has catapulted her to fame. The successful textual mask of her autobiographical narrative shows the paradoxical effects of neoliberal forces on young professional women. Although they are expelled from the world of full-time employment, these mumpreneurs cash in on the commercial value of their maternal narrations and can bank on the appeal of their maternal identity. The fictionalised version of her unusual family structure finds fuller expression in her two books Nonsolomamma, subtitled Diario di una mamma elastica con due hobbit, un marito part-time e un lavoro a tempo pieno; and its sequel Nonsolodue.

Following a diaristic structure, these highly successful books recycle elements from three different realms: animated films, fantasy books and post-feminist TV series. As a financial journalist who juggles a demanding full-time job with raising two children, she crafts her own persona after that of the stay-at-home female superhero who has relinquished her crime-fighting career for suburban maternity. Her daily entries, based on her highly successful blog, create anecdotal vignettes of her turbulent though endearing affluent family life.

Disguised as the Disney heroine, she unmasks the difficulties of contemporary mothering while rejoicing in her ability to face every unexpected situation and survive even the most adverse circumstances. Pleased with her children and academic husband, she never challenges the gender inequality of her family structure. Despite having been raised in the seventies by a feminist single mother, she displays a certain penchant for domesticity. The comical recounting of balancing acts can have pernicious side effects, as it can implicitly validate the same anti-maternal conditions that it supposedly exposes.

Storie di donne sempre in bilico tra famiglia, scuola e lavoro, which reveals the private life of a successful left-leaning intellectual, a professor of political science at the University of Bologna who is also director of a prestigious international research centre, and an active participant in the political arena, with opinion editorials in La Stampa and frequent TV appearances.

An expert in labour policies, Gualmini is the author of several academic books, including Rescued by Europe? Yet despite her expertise in this area, her maternal narration makes no reference to the structural forces that have led to unequal working conditions for men and women. Nor does it analyse the effects of labour reforms on working mothers.

Basing her observations on a limited number of equally privileged upper middle-class liberal mothers, Gualmini offers a very partial view of contemporary motherhood. Her assertion that, in spite of challenges, women can make it, overlooks the painful reality of a generation of workers in precarious situations, whose short- term contracts preclude the possibility of maternal leave and further employment.

On the surface, maternal memoirs seem to pave the way for a less idealised, less sugarcoated representation of maternity, thus offering a more forgiving mirror in which women can see themselves. Her inability to connect with her child, to rejoice in her presence and establish an emotional bond with her, is compounded by a sense of failure and inadequacy instilled by a culture that continues to idealise motherhood as the source of infinite pleasure.

Recognising the symptoms of post-partum depression, Papisca turns to her family for help, in particular her mother and her mother-in-law, and to the expertise of Google for authoritative advice. Thanks to the unconditional support of her family members, the suggestions found online, the gentle guidance of a yoga teacher, and a virtual Internet community, she eventually manages to overcome the negative feelings that besiege her after giving birth and to re-emerge from the abyss of depression to offer her story to other women who might be able to benefit from her example.

Although the authors of maternal memoirs examined here are all university-educated working mothers, their narratives tend to validate gender inequality, as the mothers appear to be the main caregivers. The gendered division of caregiving labour goes mostly unquestioned. Santamaria points out the double standard, which is accepted as the norm even by the seemingly most progressive of these writers, such as De Lillo and Gualmini.

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