Chief Red Feather in Thye Methouse Massacre

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The wound was not serious, and Quanah was rescued and brought back out of the range of the buffalo guns.

Biographies & Memoirs

On September 28, , Mackenzie and his Tonkawa scouts razed the Comanche village at Palo Duro Canyon and killed nearly 1, Comanche horses, the main form of the Comanche wealth and power. With their food source depleted, and under constant pressure from the army, the Quahadi Comanche finally surrendered in Parker's home in Cache, Oklahoma [1] was called the Star House.

Quanah was named chief over all the Comanches on the reservation, and proved to be a forceful, resourceful and able leader. Through wise investments, he became perhaps the wealthiest American Indian of his day in the United States. At this time, Quanah embraced much of white culture and adopted the surname Parker. He was well respected by the whites.

He went on hunting trips with President Theodore Roosevelt , who often visited him. The story of the unique friendship that grew between Quanah and the Burnett family is addressed in the exhibition of cultural artifacts that were given to the Burnett family from the Parker family. The presentation of a cultural relic as significant as Quanah's war lance was not done lightly. It is a clear indication of the high esteem to which the Burnett family was regarded by the Parkers.

The historical record mentions little of Quanah until his presence in the attack on the buffalo hunters at Adobe Walls on June 27, Fragmented information exists indicating Quanah had interactions with the Apache at about this time. This association may have related to his taking up the Native American Church, or peyote religion.

Quanah was said to have taken an Apache wife, but their union was short-lived. The Apache dress, bag and staff in the exhibit may be a remnant of this time in Quanah's early adult life. With the buffalo nearly exterminated and having suffered heavy loss of horses and lodges at the hands of the US military, Quanah was one of the leaders to bring the Quahadi Antelope band of Comanches into Fort Sill during late May and early June This brought an end to their nomadic life on the southern plains and the beginning of an adjustment to more sedentary life.

There he established his ranch headquarters in Originally, Quanah, like many of his contemporaries, was opposed to the opening of tribal lands for grazing by Anglo ranching interests. But, Quanah changed his position and forged close relationships with a number of Texas cattlemen, such as Charles Goodnight and the Burnett family.

As early as , Quanah was working with these new associates in building his own herds. It is during this period that the bonds between Quanah and the Burnett family grew strong. Burnett ran 10, cattle until the end of the lease in Where other cattle kings fought natives and the harsh land to build empires, Burnett learned Comanche ways, passing both the love of the land and his friendship with the natives to his family.

As a sign of their regard for Burnett, the Comanches gave him a name in their own language: Mas-sa-suta, meaning "Big Boss". Parker earned the respect of US governmental leaders as he adapted to the white man's life and became a prosperous rancher in Oklahoma. His spacious, two-story Star House had a bedroom for each of his seven wives and their children. He had his own private quarters, which were rather plain. Parker extended hospitality to many influential people, both Native American and European American.

Among the latter were the Texas surveyor W.

Crazy Horse

Twichell and the cattleman Charles Goodnight. Of all his white acquaintances, Parker counted Burk Burnett the best. He reportedly said: "I got one good friend, Burk Burnett, he big-hearted, rich cowman. Help my people good deal. You see big man hold tight to money, afraid to die. Burnett helped anybody. During the next 27 years Parker and the Burnetts shared many experiences.

Burnett helped by contributing money for the construction of Star House, Quanah's large frame home. Burnett asked for and received Quanah's participation in a parade with a large group of warriors at the Fort Worth Fat Stock Show and other public events. The "Parade" lance depicted in the exhibit was usually carried by Quanah at such public gatherings. Burnett assisted Quanah in buying the granite headstones used to mark the graves of his mother and sister.

Quanah Parker - Wikipedia

After years of searching, Parker had their remains moved from Texas and reinterred in in Oklahoma on the Comanche reservation at Fort Sill. According to his daughter "Wanada" Page Parker, her father helped celebrate President Theodore Roosevelt 's inauguration by appearing in the parade. Quanah asked for help combating unemployment among his people and later received a letter from the President stating his own concern about the issue. The wolf hunt was believed to be one of the reasons that Roosevelt created the Wichita Mountains Wildlife Refuge.

Quanah took two wives in according to Baldwin Parker, one of Quanah's sons.

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He had wed her in Mescalero by visiting his Apache allies since the s and had got her for five mules. After a year of marriage and a visit of Mescalero Apache in the Quohada camps, Ta-ho-yea asked to return home citing as her reason her inability to learn the Comanche language. Quanah sent her back to her people. Although first espoused to another warrior, she and Quanah eloped, and took several other warriors with them.


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Yellow Bear pursued the band and eventually Quanah made peace with him. The two bands united, forming the largest force of Comanche Indians. A photograph, c. Ellis of Quanah and two of his wives identified them as Topay and Chonie. After moving to the reservation, Quanah got in touch with his white relatives from his mother's family. He stayed for a few weeks with them, where he studied English and Western culture, and learned white farming techniques. Quanah Parker is credited as one of the first important leaders of the Native American Church movement. To fight an onset of blood burning fever, a Mexican curandera was summoned and she prepared a strong peyote tea from fresh peyote to heal him.

Thereafter, Quanah Parker became involved with peyote, which contains hordenine , mescaline or phenylethylamine alkaloids , and tyramine which act as natural antibiotics when taken in a combined form. Clinical studies indicate that peyocactin , a water-soluble crystalline substance separated from an ethanol extract of the plant, proved an effective antibiotic against 18 strains of penicillin-resistant Staphylococcus aureus , several other bacteria, and a fungus.

Parker taught that the sacred peyote medicine was the sacrament given to the Indian peoples and was to be used with water when taking communion in a traditional Native American Church medicine ceremony. Parker was a proponent of the "half-moon" style of the peyote ceremony. The "cross" ceremony later evolved in Oklahoma because of Caddo influences introduced by John Wilson , a Caddo - Delaware religious leader who traveled extensively around the same time as Parker during the early days of the Native American Church movement. The White Man goes into his church house and talks about Jesus , but the Indian goes into his tipi and talks to Jesus.

The modern reservation era in Native American history began with the adoption of the Native American Church and Christianity by nearly every Native American tribe and culture within the United States and Canada as a result of Parker and Wilson's efforts. The peyote religion and the Native American Church were never the traditional religious practice of North American Indian cultures.

This religion developed in the nineteenth century, inspired by events of the time being east and west of the Mississippi River , Parker's leadership, and influences from Native Americans of Mexico and other southern tribes. At the age of 66, Quanah died on February 23, , at Star House. Biographer Bill Neeley wrote: "Not only did Quanah pass within the span of a single lifetime from a Stone Age warrior to a statesman in the age of the Industrial Revolution , but he never lost a battle to the white man and he also accepted the challenge and responsibility of leading the whole Comanche tribe on the difficult road toward their new existence.

Although praised by many in his tribe as a preserver of their culture, Quanah also had Comanche critics. Some claimed that he "sold out to the white man" by adapting and becoming a rancher. He dressed and lived in what some viewed as a more European-American than Comanche style. Quanah did adopt some European-American ways, but he always wore his hair long and in braids.

Quanah was never elected principal chief of the tribe by the people.

Traditionally, the Comanche had no single chief. The Pawnee Tribe Summary and Definition: The Pawnee tribe, also known as the Pani, were a brave, formidable people and famous as farmers and hunters who engaged in fierce and violent combats with neighboring tribes. Find answers to questions like where did the Pawnee tribe live, what clothes did they wear, what did they eat and who were the names of their most famous leaders? Discover what happened to the Pawnee tribe with facts about their conflicts, lifestyle and history.

What was the lifestyle and culture of the Pawnee tribe? The Pawnee tribe were a fierce people who intimidate their enemies by their liberal use of war paint and tattoos. In Pawnee mythology the Creator god, Tirawa who was associated with the sun, was believed to have taught the Pawnee people the art of tattooing. The Pawnee tribe were semi-nomadic hunters and farmers and particularly noted for their interest in astronomy.

Unlike most of the Native Indians of the Great Plains, they lived in earth lodges and farmed for most of the year.

What Killed My Chicken?

However, they adopted the lifestyle of hunters during the time of the buffalo hunt, when their lifestyle became nomadic and they lived in tepees. In , their principal village was on the south side of the Platte where they cultivated their lands and raised crops of corn, beans, squashes, sunflowers and pumpkins. The system of using sign language was developed to facilitate communication between all of the different tribes who inhabited the Great Plains and the Pawnee tribe were described as "the wolves. The sacred, ceremonial pipe called a Calumet , was ritually filled with tobacco was passed among participants at all sacred ceremonies of the Pawnee.

The Pawnee tribe, unlike any other Great Plains tribes, also had a ceremony in which human beings were sacrificed. A single captive was selected for human sacrifice to their creator god Tirawa and to the morning star. When captives of war were taken, all but one were adopted into the Pawnee tribe.

This single captive was selected for human sacrifice to the morning star and their creator god Tirawa that he might give good crops to the Pawnee people. The captive was selected for his strength and beauty, kept by himself, fed on the best food and treated well.


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  • On the day of the sacrifice the captive was tied to a wooden framework on poles. A fire was built below, and the Pawnee warrior who had captured the victim shot him with an arrow. The body was then shot full of arrows by the rest of the tribe. The arrows were then removed, and the dead man's breast was opened and blood removed. All that were present during the ceremony touched the body, after which it was consumed by the fire as the people prayed to Tirawa, and put their hands in the smoke of the fire praying for success in war, good health and good crops.

    In , Man Chief, a famous Pawnee war leader, clashed with the priests who brought to an end the practice of sacrificing a young maiden to the Morning Star. The morning star is actually the planet Venus as seen in the eastern sky around dawn.



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